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1 ἀγαθός
ἀγαθός: good.—Hence (1) of persons, ‘valiant,’ ‘brave,’ ἢ κακὸς ἢ ἀγαθός, Il. 17.632; ‘skilful,’ ἶητῆρ' ἀγαθώ, Il. 2.732, freq. w. acc. of specification or an adv., βοήν, πύξ.—Often ‘noble’ (cf. optimates), opp. χέρηες, Od. 15.324.— (2) of things, ‘excellent,’ ‘useful,’ etc.; ἀγαθόν τε κακόν τε, ‘blessing and curse,’ Od. 4.237 ; ἀγαθοῖσι γεραίρειν, ‘honor with choice portions,’ Od. 14.441 ; ἀγαθὰ φρονεῖν, ‘wish one well,’ Od. 1.43; ‘be pure-minded,’ Il. 6.162 ; εἰς ἀγαθόν or ἀγαθὰ εἰπεῖν, ‘speak with friendly intent;’ εἰς ἀγ. πείθεσθαι, ‘follow good counsel.’A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀγαθός
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2 ἀγαθός
ἀγᾰθός [pron. full] [ᾰγ], ή, όν, [dialect] Lacon. [full] ἀγασός Ar.Lys. 1301, Cypr. [full] ἀζαθός GDI57:—A good:I of persons,1 well-born, gentle, opp.κακός, δειλός, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες Od.15.324
, cf. Il.1.275;ἀφνειός τ' ἀ. τε Il.13.664
, cf. Od.18.276;πατρὸς δ' εἴμ' ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ Il.21.109
, cf. Od.4.611;κακὸς ἐξ ἀ. Thgn.190
, cf. 57 sq.;πραῢς ἀστοῖς, οὐ φθονέων ἀγαθοῖς Pi.P. 3.71
, cf. 2.96, 4.285;τίς ἂν εὔπατρις ὧδε βλάστοι; οὐδεὶς τῶν ἀ. κτλ. S.El. 1082
;οἵ τ' ἀ. πρὸς τῶν ἀγενῶν κατανικῶνται Id.Fr.84
; τοὺς εὐγενεῖς γὰρ κἀγαθοὺς.. φιλεῖ Ἄρης ἐναίρειν ib. 649, cf. E.Alc. 600, al.:ἀγαθοὶ καὶ ἐξ ἀγαθῶν Pl.Phdr. 274a
:—in political sense, aristocrats, esp. in the phrase καλοὶ κἀγαθοί (v. sub καλοκἀγαθός).2 brave, valiant, since courage was attributed to Chiefs and Nobles, Il.1.131, al.;τῷ κ' ἀγαθὸς μὲν ἔπεφν', ἀγαθὸν δέ κεν ἐξενάριξεν 21.280
; cf. Hdt.5.109, etc.3 good, capable, in reference to ability,ἀ. βασιλεύς Il.3.179
;ἰητήρ 2.732
;θεράπων 16.165
, 17.388;πύκτης Xenoph.2.15
;ἰητρός Hp.Prog.1
;προβατογνώμων A.Ag. 795
;ἄρχοντες Democr.266
: freq. with qualifying words,ἀ. ἐν ὑσμίνῃ Il.13.314
;βοὴν ἀ. 2.408
, 563, al.;πύξ Od.11.300
;βίην Il.6.478
; ;πᾶσαν ἀρετήν Pl.Lg. 899b
, cf. Alc.1.124e;τέχνην Id.Prt.323b
; τὰ πολέμια, τὰ πολιτικά, Hdt.9.122, Pl.Grg. 516b, etc.: more rarely c. dat.,ἀ. πολέμῳ X.Oec.4.15
: with Preps.,ἄνδρες ἀ. περὶ τὸ πλῆθος Lys.13.2
;εἴς τι Pl.Alc.1.125a
; : c. inf.,ἀ. μάχεσθαι Hdt.1.136
;ἱππεύεσθαι 1.79
; ἀ. ἱστάναι good at weighing, Pl.Prt. 356b.4 good, in moral sense, first in Thgn.438, cf. Heraclit.104, S.El. 1082, X.Mem.1.7.1, Pl.Ap. 41d, etc.;ψυχῆς ἀγαθῆς πατρὶς ὁ ξύμπας κόσμος Democr.247
: freq. with other Adjs.,ὁ πιστὸς κἀ. S.Tr. 541
; δικαίων κἀ. ib. 1050:—ironical,τὸν ἀ. Κρέοντα Id.Ant.31
.5 ὦ ἀγαθέ, my good friend, as a term of gentle remonstrance, Pl.Prt. 311a, etc.II of things,1 good, serviceable,Ἰθάκη.. ἀ. κουροτρόφος Od.9.27
, etc.;ἀ. τοῖς τοκεῦσι, τῇ πόλει X.Cyn.13.17
: c. gen., εἴ τι οἶδα πυρετοῦ ἀ. good for it, Id.Mem.3.8.3;ἑλκῶν Thphr.HP9.11.1
.2 of outward circumstances,αἰδὼς οὐκ ἀ. κεχρημένῳ ἀνδρὶ παρεῖναι Od.17.347
; to good purpose,Il.
9.102;ὁ δὲ πείσεται εἰς ἀ. περ
for his own good end,11.789
;οὐκ ἀγαθὸν πολυκοιρανίη 2.204
:—ἀγαθόν [ἐστι], c. inf., it is good to do so and so, Il.7.282, 24.130, Od.3.196, etc.4 ἀγαθόν, τό, good, blessing, benefit, of persons or things,ὦ μέγα ἀ. σὺ τοῖς φίλοις X.Cyr.5.3.20
;φίλον, ὃ μέγιστον ἀ. εἶναί φασι Id.Mem.2.4.2
, cf. Ar.Ra.74, etc; as term of endearment for a baby, blessing!, treasure!, Men.Sam.28:— ἀγαθόν τινα δεδρακέναι, πεποιηκέναι confer a benefit on.., Th.3.68, Lys.13.92; ἐπ' ἀγαθῷ τινος for one's good, Th.5.27, X.Cyr.7.4.3;ἐπ' ἀ. τοῖς πολίταις Ar.Ra. 1487
;οὐκ ἐπ' ἀ.
for no good end,Th.
1.131;ἐπ' οὐδενὶ ἀ. τῆς Ἑλλάδος X.HG5.2.35
:—in pl., ἡ ἐπ' ἀγαθοῖς γεναμένη (sic)κατασπορά PFlor.21.10
(iii A.D.):—τὸ ἀ. or τἀ., the good, Epich.171.5, cf. Pl.R. 506b, 508e, Arist.Metaph. 1091a31, etc.:—in pl., ἀγαθά, τά, goods of fortune, treasures, wealth, Hdt.2.172, Lys.13.91, X.Mem.1.2.63, etc.; fare well,Ar.
Av. 1706; also, good things, dainties, Thgn.1000, Ar.Ach. 873, etc.: good qualities,τοῖς ἀ., οἷς ἔχομεν ἐν τῇ ψυχῇ Isoc.8.32
, cf. Democr.37; good points, of a horse,εἰ τἄλλα πάντα ἀ. ἔχοι, κακόπους δ' εἴη X.Eq. 1.2
.III [comp] Comp. and [comp] Sup. are usu. supplied from other stems, viz. [comp] Comp. ἀμείνων, ἀρείων, βελτίων, κρείσσων (κάρρων), λωΐων ([etym.] λὥων), [dialect] Ep. βέλτερος, λωΐτερος, φέρτερος:—[comp] Sup. ἄριστος, βέλτιστος, κράτιστος, λώϊστος ([etym.] λῷστος), [dialect] Ep.βέλτατος, κάρτιστος, φέρτατος, φέριστος:— later, reg. [comp] Comp.ἀγαθώτερος LXX Jd.11.25
, 15.2, D.S.8Fr.12, Plot. 5.5.9, Diod.Rh.p.53.9H.: [comp] Sup.ἀγαθώτατος D.S.16.85
, Hld.5.15, etc. (- ότατος POxy.1757.26
(ii A.D.)). -
3 ἀγαθός
ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).① pert. to meeting a relatively high standard of quality, of things.ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.② pert. to meeting a high standard of worth and merit, goodⓐ as adj.α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv. -
4 κακός
A bad:I of persons,1 of appearance, ugly,εἶδος μὲν ἔην κακός Il.10.316
, cf. Paus.8.49.3.2 of birth, ill-born, mean,γένος ἐστὲ διοτρεφέων βασιλήων.., ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν Od.4.64
;Ζεὺς δ' αὐτὸς νέμει ὄλβον.. ἐσθλοῖς ἠδὲ κακοῖσι 6.189
;οὐ κακὸν οὐδὲ μὲν ἐσθλόν 22.415
;οὐδ' ἐὰν.. φανῶ τρίδουλος, ἐκφανῇ κακή S.OT 1063
; κακός τ' ὢν κἀκ κακῶν ib. 1397.3 of courage, craven, base, Il.2.365, 6.489; κακοῦ τρέπεται Χρὼς ἄλλυδις ἄλλῃ (called δειλὸς ἀνήρ in the line above) 13.279;Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει 8.153
, cf. Od.3.375;κ. καὶ ἀνήνορα 10.301
;οἵτινες.. ἐγένοντο ἄνδρες κ. ἢ ἀγαθοὶ ἐν τῇ ναυμαχίῃ Hdt.6.14
;κ. καὶ ἄθυμος Id.7.11
; οὐδαμῶν κακίονες ib. 104;κακοὺς πρὸς αἰχμήν S.Ph. 1306
; ;οὐδενὶ ἐπιτρέψοντας κακῷ εἶναι X.An.3.2.31
.4 bad of his kind, i. e. worthless, sorry, unskilled,ἡνίοχοι Il. 17.487
; [ τοξότης] ἢ κ. ἢ ἀγαθός ib. 632;νομῆες Od.17.246
; κ. ἀλήτης a bad beggar, ib. 578; ; κυβερνήτης, ναύτης, E.Supp. 880, Andr. 457; : c. acc. modi, πάντα γὰρ οὐ κακός εἰμι I am not bad in all things, Od.8.214;κ. γνώμην S.Ph. 910
: also c. dat.,κακοὶ γνώμαισι Id.Aj. 964
: c. inf.,κ. μανθάνειν Id.OT 545
; [ νῆσος]φυτεύεσθαι κακή Trag.Adesp.393
; cf. 11.5 in moral sense, base, evil, Od.11.384, Hes.Op. 240; opp. Χρηστός, S.Ant. 520;ὦ κακῶν κάκιστε Id.OT 334
, Ph. 984;πλεῖστον κάκιστος Id.OC 744
;κ. πρός τινας Th.1.86
;εἰς φίλους E.Or. 424
codd.;περὶ τὰ Χρήματα Pl.Clit. 407c
.II of things, evil, pernicious, freq. in Hom., etc., as δαίμων, θάνατος, μοῖρα, αἶσα, κῆρες, νοῦσος, ἕλκος, φάρμακα, ὀδύναι, Od.10.64, Il.3.173, 13.602, 1.418, Od.2.316, Il.1.10, 2.723, 22.94, 5.766; Χόλος, ἔρις, Il.16.206, Od.3.161; πόλεμος, ἔπος, ἔργα, Il.4.82, 24.767, Od.2.67, al.; ἦμαρ, ἄνεμος, Il.9.251, Od.5.109; of omens and the like , unlucky, ὄρνις, ὄναρ, σῆμα, Il.24.219, 10.496, 22.30: also in Trag., κ. τύχη, δαίμων, μόρος, S.Tr. 328, A.Pers. 354, 369, etc.; of words, abusive, foul,κ. λόγοι S.Ant. 259
, cf. Tr. 461; κ. ποιμήν, i.e. the storm, A.Ag. 657: Astrol., unlucky,τόποι Heph.Astr.1.12
; κ. τύχη, name for the sixth region, Paul.Al.M.1.B κακόν, τό, and κακά, τά, as Subst., evil, ill,δίδου δ' ἀγαθόν τε κακόν τε Od.8.63
;ἀθάνατον κακόν 12.118
;ἐκ μεγάλων κακῶν πεφευγέναι Hdt.1.65
; so κ. ἄμαχον, ἄπρηκτα, Pi.P.2.76, I.8(7).8; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc., A.Ag. 862, 1102, E.Med. 447, etc.; κακὸν ἥκει τινί there's trouble in store for some one, Ar.Ra. 552; δυοῖν ἀποκρίνας κακοῖν the least of two evils, S.OT 640, cf. OC 496; κακῶν Ἰλιάς, v. Ἰλιάς; κακόν τι ῥέξαι τινά to do harm or ill to any one, Il.2.195, etc.;πολλὰ κάκ' ἀνθρώποισιν ἐώργει Od.14.289
; κακὰ φέρειν, τεύχειν τινί, Il.2.304, Hes.Op. 265; κακόν τι (or κακὰ) ποιεῖν τινα (v. δράω, ποιέω, ἐργάζομαι) ; κακὸν πάσχειν ὑπό τινος to suffer evil from one, Th.8.48, etc.: in Trag. freq. repeated, κακὰ κακῶν, = τὰ κάκιστα, S.OC 1238 (lyr.); (lyr.);δεινὰ πρὸς κακοῖς κακά Id.OC 595
, cf. Ant. 1281;δόσιν κακὰν κακῶν κακοῖς A.Pers. 1041
(lyr.).2 κακά, τά, evil words, reproaches,πολλά τε καὶ κακὰ λέγειν Hdt.8.61
, cf.A.Th. 571, S.Aj. 1244,Ph. 382, etc.3 Philos., κακόν, τό, Evil, Stoic.3.18, al., Plot.1.8.1, al.4 of a person, pest, nuisance,τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα Ar.Av. 931
; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a devil of a lot of birds, ib. 294.C degrees of Comparison:1 regul. [comp] Comp. in [dialect] Ep.,κακώτερος Od.6.275
, 15.343, Theoc.27.22, A.R.3.421, etc.: also in late Prose, Alciphr.3.62: irreg. κακίων, ον [with [pron. full] ῐ], Od.2.277, Thgn.262, etc., with [pron. full] ῑ in Trag., exc. E.Fr. 546 (anap.);κακῑότερος AP12.7
([place name] Strato).2 [comp] Sup.κάκιστος Hom.
, etc.--Cf. also Χείρων, Χείριστος, and ἥσσων, ἥκιστος.D Adv. κακῶς ill,ἢ εὖ ἦε κακῶς Il.2.253
, etc.; κακῶς ποιεῖν τινα to treat one ill; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare ill, A.Pr. 266, etc.;κάκιον ἢ πρότερον πράττειν And.4.11
;κ. ἔχειν Ar.Ra.58
, etc.; of illness, Ev.Matt.4.24; rarelyκακῶς πάσχειν A.Pr. 759
, 1041 (anap.); Χρῆν Κανδαύλῃ γενέσθαι κ. Hdt.1.8;κ. ὄλοισθε S.Ph. 1035
, etc.; with play on two senses,ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ Philem.Jun.2
; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, Mimn.7.4, Ar.Ach. 503; κ. εἰδότες, = ἀγνοοῦντες, X.Cyr.2.3.13, Isoc.8.32, cf. Hyp.Eux.33; κακῶς ἐκπέφευγα I have barely escaped, D.21.126: [comp] Comp.κάκιον Hdt.1.109
, S.OT 428, And.l.c., Pl.Mx. 236a, etc.: [comp] Sup. , Pax2, Pl.R. 420b, etc.2 Adv. and Adj. freq. coupled in Trag., [dialect] Att., etc.,κακὸν κακῶς νιν.. ἐκτρῖψαι βίον S.OT 248
;κακὸς κακῶς ταφήσῃ E.Tr. 446
(troch.);ἀπό σ' ὀλῶ κακὸν κακῶς Ar.Pl.65
, cf. Eq. 189, 190, D.32.6, Procop.Pers.1.24;κακοὺς κακῶς ἀπολέσει αὐτούς Ev.Matt.21.41
;κακοὺς κάκιστα S.Aj. 839
; in reversed order, ; with intervening words,κακῶς.. ἀπόλλυσθαι κακούς S.Ph. 1369
, cf. E.Cyc. 268, Ar.Eq.2. (Perh. cogn. with Avest. kasu-, [comp] Comp. kasyah-, [comp] Sup. kasišta- 'small', Lith. nukašëti 'grow feeble, thin', Germ. hager.) -
5 κακός
κακός, comp. κακώτερος, κακίων, sup. κάκιστος: bad, opp. ἀγαθός, ἐσθλός. The variety of applications is as great as that of the opp. words, hence ‘cowardly,’ ‘ugly,’ ‘poor,’ ‘vile,’ ‘sorry,’ ‘useless,’ ‘destructive,’ ‘miserable,’ ‘unlucky,’ ‘ill - boding,’ etc. Not often of persons morally bad, Od. 11.384. As subst., κακόν, κακά, evil, pest, ills of all sorts, Il. 5.831, Od. 12.118, Od. 11.482.— Adv., κακῶς.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κακός
-
6 ἀλλά
I in simple oppositions, but,1 after neg. clauses,οὐ κακός, ἀλλ' ἀγαθός Thgn.212
;οὐδὲ μὲν Ἕκτωρ μίμνεν, ἀλλ'.. ἐφορμᾶται Il.15.690
, etc.b after a simple neg.,ἦ παραφρονεῖς; οὔκ, ἀλλ' ὕπνος μ' ἔχει Ar.V.9
, etc.c freq. after οὐ μόνον, μὴ μόνον, with or withoutκαί, οὐ μόνον ἅπαξ, ἀ. πολλάκις Pl.Phdr. 228a
, cf. Th. 3.59, X.Mem.1.4.13, etc.; withoutμόνον, οὐχ ἑσπέρας, ἀλλὰ καὶ μεσημβρίας E.Fr. 1006
: also after οὐχ (or μὴ ( ὅτι, οὐχ (or μὴ) ὅπως, either, not only.. but..,μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα Pl.Ap. 40d
;μὴ ὅτι κατὰ τὸ σῶμα, ἀλλὰ καὶ κατὰ τὴν ψυχήν Id.Smp. 207e
; or, not only not.. but..,οὐχ ὅπως κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. περιόψεσθε Th.1.35
;οὐχ ὅτι ὠργίζοντο, ἀλλ' ἐζήλουν D.19.265
; the neg. form is ἀλλ' οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ' οὐδὲ ὑπὲρ ἐμαυτοῦδίκην εἴρηκα Is.10.1
, etc.2 in the apodosis of hypothetical sentences, still, at least,εἴπερ γάρ τε.. ἀλλά τε Il.1.82
, etc.: in Prose, esp. ἀλλ' οὖν.. γε orἀλλά.. γε, εἰ καὶ σμικρά, ἀ. οὖν ἴση γε ἡ χάρις Hdt.3.140
; εἰ μή (sc. ὁρῶ) , ἀλλ' ἀκούω γε, Pl.Grg. 470d, cf. Isoc.3.15,al.;εἰ μηδέν ἐστι τελευτήσαντι, ἀλλ' οὖν τοῦτόν γε τὸν χρόνον ἧττον ἀηδὴς ἔσομαι Pl.Phd. 91b
(in later Gk. ἀλλά γε may be in juxtaposition,εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί 1 Ep.Cor.9.2
, and ἀ. γε δή is found with vv. Il. in Pl.Phdr. 262a); εἰ καὶ μετέχουσι.. ἀλλ' οὐ .. Arist. Pol. 1282a11:—less freq. after Conjunctions of Time, asἐπεὶ δή Od.14.151
; .b after Hom., ἀ. is used elliptically, esp. with Advbs. of Time, ὦ θεοὶ πατρῷοι, συγγένεσθέ γ' ἀ. νῦν (sc. εἰ μὴ πρότερον, ἀ. νῦν γε) S.El. 411, cf. Ant. 552, E.Heracl. 565;ἀ. τῷ χρόνῳ Id.Med. 912
; ἐὰν οὖν ἀ. νῦν γ' ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε .. if then now at least ye still.., D.3.33, cf. Lys.10.15:—without an Adv. of Time, at least, , cf. S.OC 1276, E.HF 331.3 sts.= ἀλλ' ἤ (q.v.), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ... τοκῆε no one else, but.., Od.8.312;οὐδέ τις ἄλλη φαίνετο γαιάων, ἀ. οὐρανὸς ἠδὲ θάλασσα 12.404
;ἔπαισεν οὔτις ἀ. ἐγώ S.OT 1331
;ἡδέα.. οὐκ ἔστιν ἀ. τούτοις Arist.EN 1176a22
, cf. 1152b30: cf. reverse process in our word but=be out, except:—sts. with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more.., Th.2.43;οὐχ ὅπλων τὸ πλέον, ἀ. δαπάνης Id.1.83
.4 with neg. after an affirmative word or clause, to be rendered simply by not,ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον Lys.14.16
;τῶν σπουδαίων, ἀ. μὴ τῶν φαύλων Isoc.1.2
;ἐκεῖθεν, ἀ. οὐκ ἐνθένδε ἡρπάσθη Pl.Phdr. 229d
:—after a question, τί δεῖ ἐμβαλεῖν λόγον περὶ τούτου, ἀ. οὐχὶ προειπεῖν; X.Cyr.2.2.19, cf. Isoc.15.229, etc.b without neg.,μικρὸς μὲν ἔην δέμας, ἀ. μαχητής Il.5.801
.II to oppose whole sentences,but, yet:1 freq. in transitions, as Il.1.135, 140, etc.; ἀ. καὶ ὥς .. 1.116; ἀ. οὐδ' ὥς .. Od. 1.6:—after Hom. in answers and objections, nay but.., well but.., freq. with negs., esp. in making and answering objections, Ar. Ach. 402, 407; also in affirmative answers, Pl.Prt. 330b, Grg. 449a, etc.:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι.. ; ἀ. ἀπῄτουν; ἀ. περὶ παιδικῶν μαχόμενος; ἀ. μεθύων ἐπαρῴνησα; X.An.5.8.4, cf. Pl.Thg. 123e, Isoc. 17.47; ἀ. μήν .., answered by ἀ .., Arist.Pol. 1287a23:—in vehement answers Pl. often uses νὴ τοὺς θεοὺς ἀ..., μὰ Δἴ ἀ .., Grg. 481c, Phlb. 36a, cf. Alc.1.110b, c:—at beginning of speech, to introduce a general objection, Od.4.472, cf.X.Smp.1, Men.Georg.22.2 with imper. or subj., to remonstrate, encourage, persuade, etc., freq. in Hom., ἀ. ἄγε, ἴθι, Il.1.210, 11.611;ἀ. ἴομεν 6.526
;ἀ. πίθεσθε 1.259
; after voc.,ὦ Φίντις, ἀ. ζεῦξον Pi.O.6.22
, cf. Tyrt. 10.15, etc.; answered by a secondἀ., ἀ. περιμένετε. ἀ. περιμενοῦμεν Pl.R. 327b
; , cf. Ant. 1029, etc.3 to break off a subject abruptly,ἀ. τά γε Ζεὺς οἶδεν Od.15.523
; ἀ. ταῦτα μὲν τί δεῖλέγειν; S.Ph.11, cf. Tr. 467, etc.4 in resuming an address after parenthesis, Pi.O.2.12, 4.7.5 in elliptical phrases, οὐ μὴν ἀ., οὐ μέντοι ἀ ... it is not [so], but.., ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετ ραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but.., X.Cyr.1.4.8;οὐ μέντοι ἀ. Pl.Smp. 173b
;οὐ γὰρ ἀ. Ar.Ra.58
, 498:—afterδέ, ὑμεῖς δέ μ' ἀ. παιδὶ συμφονεύσατε E.Hec. 391
.III when joined with other Particles, each retains proper force, as,1 ἀλλ' ἄρα, used by Hom. in transitions, Il.6.418, 12.320, etc.; later, to introduce an objection, Pl. Ap. 25a; in questions, ἀλλ' ἆρα .. ; Id.R. 381b.2 ἀλλ' οὖν, concessive, at all events, Ar.Ra. 1298;τοὺς πρώτους χρόνους ἀ. οὖνπροσεποιοῦνθ' ὑμῖν εἶναι φίλοι Aeschin.3.86
; well then, Pl.Prt. 310a; but then, however, with γε following, Hdt.3.140, S.Ant.84, E.Cyc. 652, Isoc.3.18, etc.; ἀλλ' οὖν γε in apodosi, v. supr. 1.2.3 ἀλλὰ γάρ, freq. with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω.., παύσω γόους, but this is irreg. for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, E.Ph. 1308, cf. S.Ant. 148; for the reg. order cf. S. Ph.81, E.Heracl. 480, Med. 1067; freq. elliptical, the Verb being understood, Hdt.8.8, A.Pr. 941, S.Ant. 155: in Hom. only with negs.,ἀλλ' οὐ γάρ Il.7.242
, Od.14.355, al., cf. S.OT 1409; ἀ. γὰρ δή, ἀ. γάρ τοι, S.Aj. 167, Ph.81.4 ἀ. εἰ .. quid si.. ? Il.16.559.5 ἀ. ἦ in questions, chiefly of surprise or remonstrance, A. Ch. 220, S.El. 879, Ar.Ach. 1111; ἀλλ' ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομεν; Pl.Grg. 447a, cf. Prt. 309c.6 ἀ. followed by strengthening Particle,ἀλλ' ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται Il. 17.514
; esp. c. imper., 1.211, al.;ἀλλά τοι Od. 15.518
, A.Pers. 795, etc.; ἀ. μέντοι, with or without γε, Pl.Smp. 214e, Hp.Ma. 287d, al.; ἀ. μήν, v. μήν; ἀ. δή, mostly with words between, S. Aj. 1271, OC 586, Isoc.4.109, etc.; without intervening words, Pl.Ap. 37c, al.;ἀ. δῆτα Id.Hp.Ma. 285c
;ἀ. μὲν δὴ καὶ αὐτός Id.Tht. 143b
, cf. S.El. 103. -
7 δαίμων
A (lyr.),δαῖμον Theoc.2.11
, ὁ, ἡ, god, goddess, of individual gods or goddesses, Il.1.222, 3.420, etc.;δαίμονι ἶσος 5.438
; ἐμίσγετο δαίμονι δαίμων, of Φιλίη and Νεῖκος, Emp. 59.1 :—but more freq. of the Divine power (while θεός denotes a God in person), the Deity, cf. Od.3.27; πρὸς δαίμονα against the Divine power, Il.17.98; σὺν δαίμονι by its grace, 11.792; κατὰ δαίμονα, almost, = τύχῃ, by chance, Hdt.1.111;τύχᾳ δαίμονος Pi.O.8.67
; ἄμαχος δ., i. e. Destiny, B.15.23: in pl., ὅτι δαίμονες θέλωσιν, what the Gods ordain, Id.16.117;ταῦτα δ' ἐν τῷ δ. S. OC 1443
;ἡ τύχη καὶ ὁ δ. Lys. 13.63
, cf.Aeschin.3.111;κατὰ δαίμονα καὶ συντυχίαν Ar.Av. 544
.2 the power controlling the destiny of individuals: hence, one's lot or forlune,δτυγερὸς δέ οἱ ἔχραε δ. Od.5.396
, cf. 10.64;δαίμονος αἶσα κακή 11.61
; δαίμονα δώσω I will deal thee fate, i.e. kill thee, I1.8.166; freq. in Trag. of good or ill fortune,ὅταν ὁ δ. εὐροῇ A.Pers. 601
;δ. ἀσινής Id.Ag. 1342
(lyr.); ;γενναῖος πλὴν τοῦ δαίμονος S.OC76
;δαίμονος σκληρότης Antipho 3.3.4
;τὸν οἴακα στρέφει δ. ἑκάστψ Anaxandr.4.6
; personified as the good or evil genius of a family or person,δ. τῷπλεισθενιδῶν A.Ag. 1569
, cf. S.OT 1194 (lyr.);ὁ ἑκάστου δ. Pl.Phd. 107d
, cf. PMag.Lond.121.505, Iamb.Myst.9.1;ὁ δ. ὁ τὴν ἡμετέραν μοῖραν λελογχώς Lys.2.78
;ἅπαντι δ. ἀνδρι συμπαρίσταται εὐθὺς γενομένῳ μυσταγωγὸς τοῦ βίου Men.16.2
D.;δ. ἀλάστορες Id.8D.
;ὁ μέγας [τοῦ Καίσαρος] δ. Plu.Caes.69
; ὁ σὸς δ. κακός ibid.;ὁ βασιλέως δ. Id.Art.15
;ἦθος ἀνθρώπῳ δ. Heraclit.119
;Ξενοκράτης φησὶ τὴν ψυχὴν ἑκάστου εἶναι δ. Arist.Top. 112a37
.II δαίμονες, οἱ, souls of men of the golden age, acting as tutelary deities, Hes.Op. 122, Thgn.1348, Phoc.15, Emp.115.5, etc.;θεῶν, δ., ἡρώων, τῶν ἐν Ἅιδου Pl.R. 392a
: less freq. in sg., ; τὸν τὲ δ. Δαρεῖον ἀγκαλεῖσθε, of the deified Darius, A.Pers. 620; νῦν δ' ἐστὶ μάκαιρα δ., of Alcestis, E.Alc. 1003 (lyr.), cf.IG12(5).305.5 ([place name] Paros): later, of departed souls, Luc.Luct.24; δαίμοσιν εὐσεβέσιν, = Dis Manibus, IG14.1683; so θεοὶ δ., ib.938, al.: also, ghost, Paus.6.6.8.2 generally, spiritual or semi-divine being inferior to the Gods, Plu.2.415a, al., Sallust.12, Dam.Pr. 183, etc.; esp. evil spirit, demon, Ev.Matt.8.31, J.AJ8.2.5;φαῦλοι δ. Alex.Aphr.Pr.2.46
; δαίμονος ἔσοδος εἰς τὸν ἄνθρωπον, Aret.SD1.4;πρᾶξις ἐκβάλλουσα δαίμονας PMag.Par.1227
.3 ἀγαθὸς δ. the Good Genius to whom a toast was drunk after dinner, Ar.V. 525, Nicostr.Com.20, D.S.4.3, Plu.2.655e, Philonid. ap. Ath.15.675b, Paus.9.39.5, IG12(3).436 ([place name] Thera), etc.; of Nero,ἀ. δ. τῆς οἰκουμένης OGI666.3
; of the Nile, ἀ. δ. ποταμός ib.672.7 (i A.D.); of the tutelary genius of individuals (supr. 1),ἀ. δ. Ποσειδωνίου SIG1044.9
(Halic.): pl., δαίμονες ἀ., = Lat. Di Manes, SIG 1246 ([place name] Mylasa): Astrol., ἀγαθός, κακός δ., names of celestial κλῆροι, Paul.Al.N.4, O.1, etc. (Less correctly written Ἀγαθοδαίμων, q.v.).B = δαήμων, knowing, δ. μάχης skilled in fight, Archil.3.4. (Pl. Cra. 398b, suggests this as the orig. sense; while others would write δαήμονες in Archil., and get rid of this sense altogether; cf. however αἵμων. More probably the Root of δαίμων ( deity) is δαίω to distribute destinies;; cf. Alcm.48.) -
8 γνώμη
γνώμ-η, ἡ,II organ by which one perceives or knows, intelligence,1 thought, judgement (τῆς ψυχῆς ἡ γ. Pl.Lg. 672b
),ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γ. S. Ant. 176
: acc. abs., γνώμην ἱκανός intelligent, Hdt.3.4; γ. ἀγαθός, κακός, S.OT 687, Ph. 910;τοιάδε τὴν γ. Id.El. 1021
;κατὰ γ. ἴδρις Id.OT 1087
(lyr.);γνώμᾳ διπλόαν θέτο βουλάν Pi.N.10.89
;γνώμῃ μαθεῖν τι S.OC 403
;γνώμῃ κυρήσας Id.OT 398
; γνώμῃ φρενῶν, opp. ὀργῇ, ib. 524;γνώμης ξύνεσις Th.1.75
;γνώμης μᾶλλον ἐφόδῳ ἢ ἰσχύος Id.3.11
;ταῖς γ. καὶ τοῖς σώμασι σφάλλεσθαι X. Cyr.1.3.10
, cf. Th.1.70; γνώμῃ, opp.τύχῃ, σωφρονοῦντες Isoc.3.47
; γνώμης ἅπτεσθαι affect the head, of wine or fever, Hp.Acut.63, Fract.11; γνώμην ἔχειν understand, S. El. 214 (lyr.), Ar.Ach. 396;πάντων γ. ἴσχειν S.Ph. 837
(lyr.); προσέχειν γνώμην give heed, attend,δεῦρο τὴν γ. προσίσχετε Eup.37
;πρὸς ἕτερον γνώμην ἔχειν Aeschin. 3.192
; to be on one's guard, Th.1.95; δηλοῦν τὴν γ. ἔν τινι to show one's wit in.., Id.3.37;ἐν γνώμῃ τι παραστῆσαι D.4.17
; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, A.Eu. 674; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, S.Tr. 389;ἄτερ γνώμης A.Pr. 456
;ἄνευ γ. S.OC 594
; γνώμῃ κολάζειν with good reason, X.An.2.6.10; γνώμῃ τῇ ἀρίστῃ (sc. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, Arist.Rh. 1375a29;ἡ καλουμένη γ. τοῦ ἐπιεικοῦς κρίσις ὀρθή Id.EN 1143a19
; soπερὶ ὧν ἂν νόμοι μὴ ὦσι, γνώμῃ τῇ δικαιοτάτῃ κρινεῖν D.20.118
;γ. τῇ δ. δικάσειν ὀμωμόκασιν Id.23.96
, cf. 39.40;τῇ δ. γ. Arist.Pol. 1287a26
; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, Ar.Ra. 355.2 will, disposition, inclination,εὐσεβεῖ γνώμᾳ Pi.O.3.41
;γ. Διός A.Pr. 1003
; ἐν γνώμῃ γεγονέναι τινί to stand high in his favour, Hdt.6.37; πάσῃ τῇ γ. with all one's zeal, Th.6.45;τίνα αὐτοὺς οἴεσθε γ. ἕξειν περὶ σφῶν αὐτῶν And.1.104
;γ. ἔ. περί τινα Lys.10.21
; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν to be inclined towards.., Th.5.44; ἐμπιμπλάναι τὴν γ. τινός satisfy his wishes, X.An.1.7.8, cf. HG6.1.15 (pl.); ἀφ' ἑαυτοῦ γνώμης on his own initiative, Th.4.68; ἐκ μιᾶς γ. of one accord, with one consent, D.10.59;μιᾷ γνώμῃ Th.1.122
, 6.17;διὰ μιᾶς γ. γίγνεσθαι Isoc.4.139
; κατὰ γνώμην according to one's mind or wishes,ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν E.Andr. 737
;ἄν τι μὴ κατὰ γ. ἐκβῇ D.1.16
: in pl., φίλιαι γνῶμαι friendly sentiments, Hdt. 9.4.III judgement, opinion,βροτῶν γ. Parm.8.61
; ταύτῃ.. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly to this view, Hdt.7.220 (s. v.l.); alsoταύτῃ πλεῖστος τὴν γνώμην εἰμί Id.1.120
;ἡ πλείστη γ. ἐστί τινι Id.5.126
;τλέον φέρει ἡ γ. τινί Id.8.100
;τὸ πλεῖστον τῆς γ. εἶχεν.. προσμεῖξαι Th.3.31
;γνώμην τίθεσθαι Hdt.3.80
; οὕτως τὴν γ. ἔχειν to be of this opinion, Th.7.15, cf. X.Cyr.6.2.8, Ar.Nu. 157;εἴ τινι γ. τοιαύτη παρειστήκει περὶ ἐμοῦ And.1.54
;τὴν αὐτὴν γ. ἔχειν Th.2.55
; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, Id.1.113, 140;ὁ αὐτὸς εἰμὶ τῇ γ. Id.3.38
; κατὰ γ. τὴν ἐμήν in my judgement or opinion, Hdt.2.26, 5.3; ellipt.,κατά γε τὴν ἐμήν Ar.Ec. 153
, cf. Plb.18.1.18, D.H.Isoc.3: abs.,γνώμην ἐμήν Ar.V. 983
, Pax 232; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to general opinion, Th.4.40; but παρὰ γ. κινδυνευταί reckless venturers, Id.1.70, cf. 4.19; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to my wish, or contrary to your true opinion, A.Ag. 931, cf.Supp. 454: freq. of opinions delivered publicly,ἑστάναι πρὸς τὴν γ. τινός Th.4.56
; Θεμιστοκλέους γνώμῃ by the advice of Th., Id.1.90,93; γνώμην ἀποφαίνειν deliver an opinion, Hdt.1.40; ἀποδείκνυσθαι ib. 207;ἐκφαίνειν Id.5.36
; (anap.), Ar.Ec. 658;ἀποφαίνεσθαι E.Supp. 336
;ποιεῖσθαι περί τινων Th.3.36
; γνώμας κατέθεντο have made up their minds, Parm.8.53.2 proposition, motion,γνώμην εἰσφέρειν Hdt.3.80
,81;εἰπεῖν Th.8.68
, etc.; (but γνώμας προτιθέναι hold a debate, Th.3.36);γνῶμαι τρεῖς προεκέατο Hdt.3.83
: freq. in Inscrr., resolution, IG12.118.28, etc.; γ. στρατηγῶν ib.22.27; Κλεισόφου καὶ συμπρυτάνεων ib.1; ἡ ἐκφερομένη γ. ib.1051c26; γνώμην νικᾶν carry a motion, Ar.V. 594, Nu. 432;κρατεῖν τῇ γ. Plu.Cor.17
.3 γνῶμαι, αἱ, practical maxims, Heraclit. 78, S.Aj. 1091, X.Mem.4.2.9, Arist.Rh. 1395a11 (sg., 1394a22).4 in pl., fancies, illusions, S.Aj.52.5 intention, purpose, resolve, ἀπὸ τοιᾶσδε γνώμης with some such purpose as this, Th.3.92; γνώμην ποιεῖ σθαι, c.inf., propose to do, Id.1.128; κατὰ γνώμην of set purpose, D.H. 6.81 (so alsoγνώμης Lib.Or.33.13
, 50.12); τίνα ἔχουσα γνώμην; with what purpose? Hdt.3.119; οἶδα δ' οὐ γνώμῃ τίνι; with what intent? S.OT 527, cf. Aj. 448; ἡ ξύμπασα γ. τῶν λεχθέντων the general purport.., Th.1.22; ἦν τοῦ τείχους ἡ γνώμη.., ἵνα .. the purpose of it was.., that.., Id.8.90. -
9 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
. -
10 νόστφιν
I Adv. of Place, aloof, apart, aside (cf. ἀπονόσφι), νόσφιν ἀειράσας after carrying the corpse aside, Il.24.583 ; ν. ἰδών having looked aside, Od.17.304 ;νόσφιν ἀπό..
aloof from,Il.
5.322, 15.244, Hes.Th.57 ;ν. ἄτερ.. Id.Sc. 15
;ν. ἤ..
besides, except,Theoc.
25.197 ;ν. μέν.. ν. δέ
separately,Coluth.
105.2 aside, secretly,ν. ἀκούων Il.17.408
.II as Prep., c. gen., aloof or away from, far from, ν. πολέμοιο, φίλων, 6.443, 14.256 ;ν. πόληος Od.16.383
, etc. ;ν. νόσων πενίας τε B.1.60
.2 without, apart from, unaided by, mostly of persons,ν. δεσποίνης Od.14.9
;ν. Ἀχαιῶν Il.5.803
;οὔτε κακὸς ν. δαίμονος οὔτ' ἀγαθός Thgn.166
;ν. ἡγητῶν A.Supp. 239
; of things,ν. ἄτερ τε κακῶν καὶ ἄτερ.. πόνοιο Hes.Op.91
; ν. ἄτερ τε πόνων καὶ ὀϊζύος ib. 113 ;οὔτ' εἰπεῖν ἐστί τι ν. πόθων AP12.18
(Alph.).3 of mind or disposition, τοί κεν Ἀχαιῶν ν. βουλεύωσ' apart from, i.e. differently from, the (rest of the) Achaeans, Il.2.347 ; ν. Δήμητρος without her knowledge and consent, h.Cer.4 ; ν. ἐμεῖο ib.72.4 beside, except,ν. Ποσειδάωνος Od.1.20
;νόσφ' Ὠκεανοῖο Il.20.7
;ν. Νότου Hes.Th. 870
.—[dialect] Ep. and Lyr. word, once in A., l.c., never in S. or E.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νόστφιν
-
11 πολίτης
A citizen, freeman, Il.15.558,22.429, Od.7.131, Pi.O.5.16, etc.;π. ἀγαθός Th.3.42
, Pl.Grg. 517c; ; πόλεως, πόλεων π., Antipho 5.78, And.1.5;ὦ γᾶς πατρίας πολῖται S.Ant. 806
(lyr.);π. ὁρίζεται τῷ μετέχειν κρίσεως καὶ ἀρχῆς Arist.Pol. 1275a22
.2 fellow-citizen (cf. πολιήτης), Sapph.Supp.1.14, etc.;Κάδμου π. A.Th. 1
;Ἀθηναίων π. And.1.139
;ὑμῶν Lys.20.12
; : and by a Com. metaph.,οἴνου π. ὢν κρατίστου Amphis 36
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολίτης
-
12 φαίνω
φαίνω, Od.7.102, etc., [dialect] Ep. also [full] φαείνω (q. v.):—[tense] fut. φᾰνῶ, A.Fr. 304.5, Ar.Ach. 827, etc. ( φᾱνῶ acc. to A.D.Adv.187.26, but φᾱνῶ, Ar. Eq. 300, and ἀναφᾱνῶ, E.Ba. 528, are dub.); [dialect] Ion. φᾰνέω ([etym.] ἀπο-) Hp.Steril. 213, opt.A (cod. rec., rightly): [tense] aor. 1ἔφηνα Il.2.318
, Hdt.1.95, etc.; [dialect] Dor.ἔφᾱνα Pi.I.4(3).2
, IG42(1).123.28 (Epid., iv B.C.), also later [dialect] Att., subj., ἀπο-φάνῃ dub. l. in IG22.1631.379 ( = 2.811c133);φάνῃς Philem.233
( = Chares Iamb.4b20); so in late Prose, ([etym.] ἐξ-) Ael.VH12.33, ([etym.] ἐπι-) Ev.Luc.1.79, ([etym.] ἀνα-) Act.Ap. 21.3; [dialect] Ep. iter. φάνεσκε (intr.) Il.11.64, al., Hes.Fr.14.3: [tense] pf.πέφαγκα Ps.-Callisth.2.10
, ([etym.] ἀπο-) Din.1.15, al.: intr. [tense] pf. πέφηνα (v. infr.A 111.2), [dialect] Dor.[ per.] 3pl.ἐκ-πεφάναντι Sophr.83
; [tense] plpf.ἐπεφήνειν D.C.46.10
:—[voice] Med., [tense] fut. inf.φᾰνεῖσθαι Od.12.230
, [dialect] Ion.φᾰνέομαι Hdt.3.35
; opt.φανοῖσθε Lys.26.10
(nisi leg. φανεῖσθε); the forms φανῆσθον and [dialect] Dor. imper. φάνευ are corrupt in Pl.Erx. 399e, Teles p.58 H. (leg. φαίνευ): [tense] aor. 1 ἐφηνάμην (trans.) S.Ph. 944, ([etym.] ἀπ-) Hdt.7.52, etc.:—[voice] Pass., [dialect] Ion. [tense] impf.φαινέσκετο Od.13.194
: [tense] fut.φᾰνήσομαι Hdt.8.108
, Sicilian [dialect] Dor. (inf.) φᾰνήσειν (fort. - ησεῖν) Archim.A ren.4.20; [dialect] Ep. [tense] fut.πεφήσεται Il.17.155
: [tense] aor. 1 (lyr.), S.OT 525, etc.:rare in Prose, X.HG6.4.11, D.58.13, ([etym.] ἀπο-) IG12.10.35, D.19.44; [dialect] Ep. [ per.] 3sg.φαάνθη Il.17.650
, [ per.] 3pl.φάανθεν 1.200
: [tense] aor. 2 ἐφάνην [ᾰ], [dialect] Ep.φάνην Il.1.477
, etc.; [dialect] Ep. [ per.] 3pl.φάνεν Od.18.68
; [dialect] Ep. subj.φανήῃ Il.19.375
; [dialect] Ep. inf.φανήμεναι 9.240
: [tense] pf. , [ per.] 3sg.πέφανται Il.2.122
, 16.207, Pi.P.5.115, A.Ag. 374(lyr.); πέφᾰται in B.9.52, Perict. ap. Stob. 4.28.19 belongs either to φαίνω in sense A. 1.5, or to φημί; inf. , etc.; part.πεφασμένος Il.14.127
, Thgn.227, A.Pr. 843, S.OC 1122, Pl.Phdr. 245e, etc.; [ per.] 3pl. [tense] plpf. .A [voice] Act., bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, Il.2.324, cf. Od.3.173, etc.;σήματα φαίνων Il.2.353
;γένυσι φ. ὀπώραν Pi.N.5.6
;δύο μορφὰς φ. A.Fr.304.5
;τὸν αὐχένα Hdt.2.132
; ἔφην' ἄφαντον φῶς, i.e. fire, S.Ph. 297; (anap.);φ. θησαυρόν E.El. 565
; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., Od.18.67,74;φαίνοισα πρόσωπον ἀλάθεια Pi.N.5.17
; reflect an image in water,τὰ δέ νιν καλὰ κύματα φαίνει Theoc.6.11
:—[voice] Med., τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, S.Ph. 944.b make known, reveal, disclose,ἐς τὸ φῶς φανεῖ κακά Id.OT 1229
;κακῶν ἔκλυσιν E.IT 898
(lyr., prob.); ;ὁδόν τινι Od.12.334
;τὰ ὀνείρατα καὶ τὸν πόρον X.An.4.3.13
, cf. Cyr.6.4.13, S.OT 725;τοῖς πολεμίοις σύνθημα Din.3.10
, etc.; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], S.Ant. 1078: with a predic. added, ἡμᾶς σὺ δειλοὺς φανεῖς wilt make us appear.., Id.Aj. 1362; .c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, Od.4.12; φ. παράκοιτίν τινι show (i.e. give) one a wife, 15.26.2 of sound, make it clear to the ear, make it ring clear,ἀοιδὴν φαίνειν 8.499
;σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ A.Eu. 569
.3 show forth, display in action,ἀρετήν Od.8.237
;ἀεικείας 20.309
; ;εὐμαχανίαν Pi.I.4(3).2
;εὔνοιαν Hdt.3.36
; ὕβριν ib. 127; (lyr.).b set forth, expound,νοήματα Il.18.295
;λόγον Hdt.1.116
;τριφασίας λόγων ὁδούς Id.1.95
; but τὰ λαμπρὰ.. φ. ἔπη make them good, S.OC 721.4 inform against one, denounce, φανῶ σε ( σε φανῶ codd.)τοῖς πρυτάνεσι Ar.Eq. 300
(lyr.), cf. Ach. 824, S.Ant. 325: denounce a thing as contraband, Ar.Ach. 542, 819, al.;φαίνειν πλοῖον D.58.9
; τὰ φανθέντα articles denounced as contraband, ib. 13: abs., give information,ὁ φήνας ἢ ὁ γραψάμενος IG12.45.3
, cf. 4.24, Isoc.18.20, X.Cyr.1.2.14, Phld.Rh.2.207 S., etc.5 φαίνειν φρουράν, call up a levy, at Sparta, X.HG3.2.23, al.; also φ. θυσίαν proclaim, order a sacrifice, Philod.Scarph.112:—[voice] Pass., πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, B.9.52.II abs., give light, shine,φαίνοντες νύκτας.. δαιτυμόνεσσι Od.7.102
, cf. 19.25; of the sun, moon, etc.,φ. τινί Ar.Nu. 586
(troch.);εἰς ἅπαντα φ. τὸν οὐρανόν Pl.Ti. 39b
;ἀλλά, σελάνα, φαῖνε καλόν Theoc.2.11
;οἱ λύχνοι φ. ἧττον Thphr.Ign.11
; cf. φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, A.Fr.304.4 codd. (leg. φανέντι); of the Dioscuri shining in mid-air, E.El. 1234 (anap.): metaph., ἀγανὴ φαίνουσ' ἐλπίς soft shining hope, A.Ag. 101 (anap., dub.).b Φαίνων, οντος, ὁ, the planet Saturn, Arist.Mu. 392a23, Cic.ND2.20.52, etc.;Φ. ὁ τοῦ Ἡλίου Eudox. Ars5.19
; acc.- ωνα Placit.2.15.4
.III [dialect] Ep. iter. φάνεσκε appeared,μετὰ πρώτοισι φάνεσκε Il.11.64
;ὑπένερθε δὲ γαῖα φάνεσκε Od. 12.242
, cf. 11.587, Hes.Fr.14.3.2 [tense] pf. 2 πέφηνα is also used intr., S.OC 328, etc.; less freq. in Prose, Hdt.9.120, D.3.22, Plb.9.13.8.B [voice] Pass., come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, Od.18.68, cf. Il.22.324, Od.19.39: freq. of fire, shine brightly,πυρὰ φαίνετο Ἰλιόθι πρό Il.8.561
; ; shone like fire,Il.
1.200: freq. of the rising of heavenly bodies, , cf. Hes.Op. 598; of the first gleam of daybreak, , Od.2.1, al.; ἅμ' ἠοῖ φαινομένηφι at break of day, Il.9.618, cf. Od.4.407, al.;ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ' S.Ant. 100
(lyr.): of a rising wind, ; of a vapour,ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ Il.5.864
.2 of persons, οἴῳ φαινομένη appearing to him alone, Il.1.198, cf. Od.15.517, etc.;ἐφάνη λὶς εἰς ὁδόν Il.15.275
; οὗπερ κἀφάνης where thou didst first appear, S.OC77;χρόνιος φανείς Id.Ph. 1446
(anap.); ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, Id.El. 1274 (lyr.);κέλευθον φανείς Aj. 878
(lyr.); πόθεν φαίνῃ; whence come you? Pl.Prt. 309a, X.Mem.2.8.1; οὐδαμοῦ φ. is nowhere to be seen, Id.An.1.10.16.b come into being, φανεὶς δύστηνος born to misery, S.OC 974, cf. 1225 (lyr.); become,ἐκ βασιλέως ἰδιώτην φανῆναι X.An.7.7.28
;δυοῖν ἐφάνη τριήραρχος D.18.104
; to be made out,δοῦλος λόγοισιν.. φανείς S.Aj. 1020
, cf. 1241.3 of events, come about,τέλος οὔ πώ τι πέφανται Il.2.122
;φάνη βιότοιο τελευτή 7.104
; ἔργον, ἄεθλον, etc., 16.207, Od.21.106, etc.; ; of sayings, to be set forth, λόγος ἀρχαῖος φανείς ib.1, cf. OT 474 (lyr.), 848.II appear to be so and so, c. inf., , cf. 11.336; ;τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.7.137
;εὖ σὺ λέγειν φαίνει Ar.Nu. 403
(anap.), cf. A.Pr. 319, etc.: freq. with inf. omitted, , cf. 2.5;ὅς τις φαίνηται ἄριστος Od.14.106
;σμερδαλέος αὐτῇσι φάνη 6.137
;ἕρμαιον ἂν ἐφάνη Pl.R. 368d
, etc.: but in Hdt., etc., also c. part., to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, Hdt.1.32; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Id.7.173, cf. 175, Th.1.2; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., A.Pr. 1036; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, Hdt.3.35;φαίνομαι δύο καθορᾶν εἴδη Pl.Sph. 235d
; butοὐκ ἂν φανεῖμεν πήματ' ἔρξαντες A.Pers. 786
;πλαγκτὸς οὖσ' ἐφαινόμην Id.Ag. 593
, cf. Hdt.9.89, E.Andr. 343;ἐφάνησαν πεπονθότες Pl.Ap. 22c
: with part. omitted, πέφανται ἁρματηλάτας σοφός (sc. ὤν) Pi.P.5.115, cf. N.6.14; ; Κᾶρες ἐφάνησαν (sc. ὄντες) they were seen to be Carians, Th.1.8; τί φαίνομαι (sc. ὤν) δῆτ'; what do I look like? E.Ba. 925;ὡς ἀγαθοὶ.. ἐφάνησαν Pl.R. 408a
: hence φαίνεσθαι, opp.εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή E.Fr. 698
(ap.Ar.Ach. 441);στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι X.Mem.1.7.3
;ὀλίγοι καὶ ὄντες καὶ φαινόμενοι Id.HG6.5.28
.2 in Philosophy, φαίνομαι (abs.) is sts. used of what appears to the senses, is observed,Arist.
Ph. 204b35, cf. Cael. 312b30;φ. κατὰ τὴν αἴσθησιν Id.GA 716a31
: sts. of what is mentally manifest, Id.EN 1175a29; to be evident, Id.APr. 24b24: esp. appear to the imagination (cf.φαντασία 2
), Pl.Sph. 264b;φ. καὶ μύουσιν ὁράματα Arist.de An. 428a16
; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις ib.a7: distd. from αἰσθάνεσθαι and δοξάζειν, ib.b1: esp. in part. φαινόμενος, η, ον:a appearing in sense experience,τὰ φ. κατὰ τὴν αἴσθησιν Id.Cael. 303a22
, al.;εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. Id.Metaph. 1009a8
, cf. de An. 404a29 (sg.);τὰ φ.
sense-data,Id.
PA 639b8, Epicur.Ep.1pp.9,10 U., al.: Astron., τὰ φ. = celestial phenomena, title of a work by Eudoxus, versified by Aratus, Hipparch. 1.1.8, cf. Arist. Cael. 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες ib. 293a26: generally,τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι Ep.Heb.11.3
.b mentally apparent, opp. ὄντα τῇ ἀληθείᾳ, Pl.R. 596e, cf. Arist.Top. 100b24, EN 1113a24; ; [νοῦς] τῶν φ. θειότατον Arist. Metaph. 1074b16
; τὸ φ. εἰπεῖν to express one's opinion, Plu.2.158c: hence, specious, fallacious, φ. ἐνθυμήματα, opp. ὄντα, Arist.Rh. 1402a28.cτὰ φ.
what is to be seen, show,Lib.
Or.30.28.3 freq. in answers in Plato's dialogue, φαίνεται, yes, Prt. 332e, R.333c, al.;ὥς γέ μοι φ. Prt.324d
, cf. R.383a, al.: [τοῦτο] φῂς εἶναι; Answ. φαίνομαι (sc. λέγειν) X.Mem.4.2.20.b later impers. c. dat. pers. et inf., it seems good, ἐάν σοι φαίνηται Wilcken Chr.304.11 (iii B.C.), cf. PCair.Zen.44.7,16 (iii B.C.), etc.;ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν D.H.2.14
, cf. 4.85.4 joined withδοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι E.Hipp. 1071
;δοκοῖμεν ἂν.. χείρους φαίνεσθαι Th.1.122
, cf. Pl.Phdr. 269d, Erx. 399c, X.Mem.2.1.22.5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaph. from racing, Pl.Phd. 72c, cf. Grg. 456b, D.18.310.III τὰ φανθέντα, v. supr. A. 1.4. -
13 χείρων
χείρων, ὁ, ἡ, neut. χεῖρον, gen. -ονος, acc. - ονα: nom. and acc. pl. χείρονες, -ας, χείρονα, [var] contr. in [dialect] Att. Prose χείρους, χείρω; dat. χείροσι, poet.Aχειρόνεσσι Pi.N.8.22
:—(for [dialect] Ep. form [full] χερείων, poet. [full] χειρότερος, [full] χερειότερος, v. sub vocc.):—irreg. [comp] Comp. of κακός: ( χείρων from Χερ-ψων, cf. χερείων):I of persons, mcaner, inferior, either in bodily strength and bravery, or in rank, opp. ἀρείων, Il.10.238, Od.20.133;σὺ μὲν ἐσθλὸς ἐγὼ δὲ σέθεν πολὺ χείρων Il.20.434
; , cf. Od.20.82;ἦ πολὺ χείρονες ἄνδρες ἀμύμονος ἀνδρὸς ἄκοιτιν μνῶνται 21.325
; opp. κρείσσων, Pi.I.4(3).34(52);τὸν ὄλβιον τόν τε χ. E.Ba. 422
(lyr.);τὰ χείρονα S.Fr. 192
, E.Supp. 196.2 later in moral sense, worse than others, sts. almost like a positive, knave, opp. ἀγαθός, S.Ph. 456, cf. Th.3.9, Lys.16.3;οἱ πένητες καὶ οἱ δημόται καὶ οἱ χ. X.Ath.1.4
, cf. 3.10; οἱ χ., opp. οἱ ἀγαθοί, Pl.R. 460c, etc.3 worse in quality, inferior, of horses, Il.23.572: inferior, less skilful,ἰητροί Hp.Acut.6
; ζωγράφοι, δημιουργοί, etc., Pl.Cra. 429a, R. 421e, etc.: χ. εἰς σοφίαν, εἰς τὴν ἀρετήν, Id.Tht. 162c, R. 335b;πρὸς ἀλήθειαν Luc. JTr.48
; c. acc.,χ. τὰ πολεμικά X.Cyr.8.8.20
; χ. τὴν ψυχήν, τὴν διάνοιαν, Aeschin.3.46. Isoc.11.43;τὰ ἄλλα μηδὲν χ. Id.4.105
; c. inf.,χ. ἡμῶν ταῦτα ποιεῖν X.Cyr.2.1.16
; οὐδὲν χείρους ἔσεσθε.. ἀκηκοότες you will be none the worse for having heard.., D.24.139; less kind,μὴ χ. περὶ ἡμᾶς αὐτοὺς εἶναι.. τῶν ὑπαρχόντων Id.2.2
.III neut.,1 as a Subst.,τὸ χ.
inferiority,Polem.
Call.27; but mostly in phrases with Preps., ἐπὶ τὸ χ. τρέπεσθαι, κλῖναι, fall off, get worse, X.Cyr.8.8.2, Mem.3.5.13;ἐπὶ τὸ χ. μεταβάλλει ἑαυτόν Pl.R. 381b
; ἀλλοιοῦσθαι ἐπὶ τὸ χ., opp. ἐπὶ τὸ βέλτιον, Thphr.CP6.3.3; also πάντα ὑποπτεύοντες ἐπὶ τὸ χ. putting the worst construction on.. D.H.6.85;λαμβάνειν τι ἐπὶ τὸ χ. J.AJ16.7.4
; alsoπρὸς τὸ χ. μεταβάλλειν D.S.20.57
;κατὰ τὸ χ. Pl.Lg. 720e
; in the lower sense, opp. κατὰ τὸ κρεῖττον, Dam.Pr.7: less freq. in pl.,ἐπὶ τὰ χείρω ἰέναι X. Mem.3.9.9
;τὰ χ. προαιρεῖσθαι Isoc.8.110
.2 as a predicate, ἀλλὰ σοὶ αὐτῷ χ. (sc. ἐστί or ἔσται) Od.15.515, cf. X.An.7.6.4; with a neg., οὐ χ. [ἐστι] c. inf., we may as well, Pl.Phd. 105a, Arist. EN 1127a14; simply οὐ χεῖρον, in an answer, it is as well, Ar.Eq. 37;λάβ', ὦγάθ'· οὐδὲν χ. Clearch.Com.4
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14 ἐσθλός
ἐσθλός, ή, όν, [dialect] Aeol. [full] ἔσλος Sapph.28, Alc.96: [dialect] Dor. [full] ἐσλός, ά, όν, Pi.P.8.73, etc. (never in B.); Arc. [full] ἑσλός Inscr.Olymp.266 (v B. C.): [comp] Comp. and [comp] Sup. -ότερος, -ότατος, AP9.156 (Antiphil.), 6.240 (Phil.): —poet. Adj.,I of persons, brave, stout,ἐσθλὸν ἐνὶ προμάχοισι Il.4.458
, etc. ; opp. δειλός, Hes.Op. 214 ; noble, opp.κακός, οὔ τινα γὰρ τίεσκον..οὐ κακὸν οὐδὲ μὲν ἐ. Od.22.415
; ;τόκηες Id.Supp.25.12
; ;ἐσθλοῦ πατρὸς παῖς Id.Ph.96
;ἀπ' ἐσθλῶν δωμάτων E.Andr. 772
(lyr.), etc. ; of horses, wellbred, Il.23.348.2 morally good, faithful, ;εἰς ἡμᾶς γεγώς Id.El.24
; τινι Naumach. ap. Stob.4.23.7 ;κύνα ἐσθλὴν ἐκείνῳ, πολεμίαν τοῖς δύσφροσιν A.Ag. 608
.II of things, good of their kind, φάρμακα, κτήματα, κειμήλια, Il.11.831, Od.2.312, Il.9.330, etc.2 of mind, qualities, etc.,νόος Od.7.73
;βουλή Il.9.76
;ἔπος 1.108
;κλέος 5.3
, Pi.P.4.175 : freq. in neut. pl.,μυρί'..ἐσθλὰ ἔοργε Il.2.272
;ἔσθλ' ἀγορεύοντες, κακὰ δὲ φρεσὶ βυσσοδόμευον Od.17.66
;ἔσλων ἢ κάλων Sapph.28
, cf. Supp.2.4.3 fortunate, lucky,ὄρνιθες Od. 24.311
;ὕπαρ 19.547
;χάρματα Pi.O.2.19
; ; ;ἀράσαντο πάμπαν ἔσλα τῷ γάμβρῳ Sapph.51.4
; ἐσθλόν, τό, good luck, prosperity, opp. κακόν, Il.24.530 ;παρὰ καὶ κακῷ ἐσθλὸν ἔθηκεν Od.15.488
;ἐσλὸν βαθύ Pi.O.12.12
.4 Subst. ἐσθλά, τά, goods,πυρὴν ἐμπλησέμεν ἐσθλῶν Od.10.523
;εἴ τις ἐσλὰ πέπαται Pi. P.8.73
.5 ἐσθλόν [ἐστι] c. inf., it is good, expedient to.., Il.24.301 : also pl.,οὐ γὰρ ἐσθλὰ..κερτομέειν Archil.64
.—Poet. word, used by X.Cyr.1.5.9, Chrysipp.Stoic.3.60, Luc.Syr.D.19 ([dialect] Ion.), etc. -
15 ὄνειαρ
A that which brings profit, advantage, Il.22.486, Hes.Op. 822, etc. ; μέγα στιβάδεσσιν ὄνειαρ boon for leafy couches, Theoc.13.34.2 means of strengthening, refreshment, Od.4.444, 15.78, Hes.Op.41.3 in pl. ὀνείᾰτα, food, victuals, freq. in Hom. (esp. Od.) in the line . al. ; also of rich presents,τοσσάδ' ὀνείατ' ἄγων Il.24.367
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16 ἐσθλός
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐσθλός
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17 πονηρός
πονηρός, ά, όν (s. πονέω, πόνος; Hes., Thu.+) comp. πονηρότερος Mt 12:45; Lk 11:26; superl. πονηρότατος (Diod S 14, 4, 2; PRyl III, 493, 89) Hm 3:5.—Freq. in Gk. lit. the opp. of ἀγαθός/καλός or χρηστός.① pert. to being morally or socially worthless, wicked, evil, bad, base, worthless, vicious, degenerateⓐ as adj.α. of humans or transcendent beings (since Trag. and Ps.-X., Rep. Ath. 1, 1; Is 9:16; Sir 25:16, 25; TestJob 43:5; ApcMos 21 γύναι; Philo, Joseph., Just.) ὁ πον. ἄνθρωπος (Plut., Alcib. 196 [13, 4]; cp. GrBar 13:1, 3; Philo, Exsecr. 149; Jos., Ant. 7, 291; Just., A II, 12, 3) Mt 12:35a; Lk 6:45a (where ἄνθρωπος is to be supplied); cp. 2 Th 3:2; 2 Ti 3:13. δοῦλος πον. (Comp. 120; Jos., Ant. 2, 55; 16, 296) Mt 18:32; 25:26; Lk 19:22 (cp. PFouad 25 verso I, 2 [II A.D.] address to an incompetent helper); γενεὰ πον. Mt 12:39, 45b; 16:4; Lk 11:29.—Mt 12:34. ἄνδρες πον. rowdies, ruffians Ac 17:5. People are called πονηροί in contrast to God Mt 7:11 (here the component of class distinction finds dramatic expression); Lk 11:13 (Iambl., Vi. Pyth. 18, 82 ἀληθέστατον … πονηροὶ οἱ ἄνθρωποι).—Of hostile spirits τὸ πνεῦμα τὸ πονηρόν (Cat. Cod. Astr. X 180, 16; 186, 4; cp. EGoodspeed, The Harrison Papyri, no. 1, 7: ClPh 5, 1910, 321) Ac 19:15f. Pl. (Cyranides p. 51, 14; Just., D. 30, 2 al.) Lk 7:21; 8:2; Ac 19:12f. Of the evil spirit that contends w. the Holy Spirit for a place in the human soul (cp. 1 Km 16:14–23) Hm 5, 1, 2 and 3. ἄγγελος πον. B 9:4 (Just., A II, 9, 4, D. 105, 3; cp. Paus. Attic. τ, 18 and Just., A I, 66, 4 πονηροὶ δαίμονες; Julian p. 371, 5; 11 Hertlein δαίμονες πονηροί; PLips 34 recto, 8 [375 A.D.] π. δαίμων. Did., Gen. 45, 4 αἱ π. δυνάμεις). ὁ πονηρὸς ἄρχων 4:13 (ἄρχων 1c).β. of things βουλή (Menand., Mon. 134 [568 Mei.]) B 6:7 (Is 3:9); 19:3; D 2:6; Hv 1, 2, 4b (βουλή 1). διαλογισμοί Mt 15:19; Js 2:4 (διαλογισμός 2). διδαχή Hm 6, 2, 7 (παντὶ ἔργῳ is dat. of disadvantage [Schwyzer II 150f]). δόλος (SIG 693, 6 [129 B.C.]) IEph 7:1. ἐπιθυμία (-αι: Dio Chrys. 4, 89) 2 Cl 16:2; Hv 1, 1, 8b; 1, 2, 4c; Hs 6, 2, 1 and oft. ἔργον 2 Ti 4:18; Hv 1, 2, 4b. (TestAbr A 6 p. 83, 28 [Stone p. 14] w. opp. ἀγαθόν.) ἔργα J 3:19; 7:7; Col 1:21; 1J 3:12b; 2J 11; Hv 3, 7, 6; 3, 8, 4 al. θησαυρός Mt 12:35b; Lk 6:45b (here θης. is to be supplied fr. the context). καρδία (ApcMos 13; cp. Menand., Fgm. 540, 8 [=538 Kö.], ψυχή) 1 Cl 3:4; καρδία πονηρὰ ἀπιστίας (gen. of quality; s. Schwyzer under πονηρία; B-D-F §165; definition Mlt. 74) Hb 3:12. καταλαλιά Hm 2:3. Arrogant καύχησις Js 4:16; λόγοι π. malicious words (Menand., Mon. 822 [542 Mei.]) 3J 10. Of the ὁδὸς τοῦ θανάτου D 5:1; cp. B 4:10 (PsSol 10:1). ὀφθαλμὸς π. (ὀφθαλμός 1 and s. 3 below) Mt 20:15; Mk 7:22. πρᾶγμα (Menand., Epitr. 1107 S. [749 Kö.]; Fgm. 530 Kö.; TestAbr A 4 p. 81, 5 [Stone p. 10]; Tat. 17, 3) Hv 1, 1, 8a; ῥᾳδιούργημα π. Ac 18:14. ῥῆμα π. slanderous, evil word (SIG 1175, 16; Jdth 8:8, 9) Mt 5:11 v.l. (the ῥ. is ‘bad’ because of the content consisting, as the context indicates, of false charges); Hs 5, 3, 6; συνείδησις π. evil, guilty conscience Hb 10:22 (the conscience is not itself intrinsically bad, but evil deeds load it with a bad content; B 19:12; D 4:14; Hm 3:4; ὑπόνοιαι π. 1 Ti 6:4. Cp. Ac 25:18 v.l. τὸ πονηρότατον ψεῦσμα the most wicked sin of lying Hm 3:5. Of a Christian’s name ἐκβάλλειν τὸ ὄνομα ὡς πονηρόν spurn the name as vile (i.e as held only by worthless persons) Lk 6:22 (cp. Ath. 2, 2).—In the judgment of Christians a close connection w. sin is the chief characteristic of this age: ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ Gal 1:4. Cp. αἱ ἡμέραι πονηραί εἰσιν Eph 5:16.—B 2:1. Sg. Eph 6:13.ⓑ as subst.α. wicked or evil-intentioned person, evildoer (Dt 21:21; Esth 7:6; Just., A I, 27, 1; Ath. 2, 3; Theoph. Ant. 2, 37 [p. 198, 22]) ὁ πονηρός (the art. is generic) Mt 5:39; 1 Cor 5:13 (Dt 17:7, cp. 19:19 al.; PZaas, JBL 103, ’84, 259–61); B 19:11 v.l. (but τὸ πον. in text).—Pl. πονηροὶ καὶ ἀγαθοί (cp. Philo, Praem. 3; Jos., Ant. 6, 307; 8, 314 God ἀγαπᾷ τ. ἀγαθούς, μισεῖ δὲ τ. πονηρούς; Iren. 1, 24, 2 [Harv. I 198, 4]) Mt 5:45; 22:10. Opp. οἱ δίκαιοι 13:49 (cp. T. Kellis 22, 48f). W. οἱ ἀχάριστοι (s. ἀχάριστος; also Lucian, Timon 48, perh. fr. comedy [III p. 654 Kock]) Lk 6:35. W. ἁμαρτωλοί B 4:2.β. ὁ πονηρός the evil one=the devil (who is not defined as a sinner but as one who is morally destructive) Mt 13:19; J 17:15; Eph 6:16; 1J 2:13f; 5:18, 19 (κεῖμαι 3d); B 2:10; B 21:3; MPol 17:1; AcPlCor 2:2, 15) ἐκ τοῦ πονηροῦ εἶναι be a child of the evil one (ἐκ 3a, end) 1J 3:12a; cp. οἱ υἱοὶ τοῦ πονηροῦ Mt 13:38, in case πον. is masc. here.—The gen. τοῦ πονηροῦ Mt 5:37; 6:13 can also be taken as masc. (it is so taken by Ps.-Clem., Hom. 3, 55 p. 51, 19; 21; Tertullian, Cyprian, Origen, Chrysostom; KFritzsche, JWeiss; s. also Schniewind on Mt 6:13; Weymouth, Goodsp.;—it is taken as a neut. [s. γ] by Augustine: WMangold, De Ev. sec. Mt 6:13, 1886; BWeiss, Zahn, Wlh.; Harnack, SBBerlAk 1907, 944; PFiebig, D. Vaterunser 1927, 92; Betz, SM 380f; 405–13; Mft., NRSV marg.); Lk 11:4 v.l.; 2 Th 3:3; D 8:2. These passages may also belong underγ. τὸ πονηρόν (that which is) evil Lk 6:45c; Ro 12:9; 1 Th 5:22 (sim. Plut., Mor. 82c; s. also εἶδος 2); B 19:11. πᾶν πον. every kind of evil Mt 5:11; ποιεῖν τὸ πονηρὸν ἔμπροσθεν τοῦ κυρίου (cp. Dt 17:2; 4 Km 21:2, 20) Hm 4, 2, 2; cp. Ac 5:4 v.l.; 1 Cl 18:4 (Ps 50:6). τὸ πονηρὸν τοῦτο this shameful deed GJs 13:1. ἀγρυπνεῖν εἰς τὸ π. D 5:2 and ἐπὶ τὸ π. B 20:2 s. ἀγρυπνέω 2. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. JosAs 6:6).—Pl. wicked thoughts, evil deeds (Gen 6:5; 8:21) Mt 9:4; 12:35c; Mk 7:23; Lk 3:19; J 3:20 v.l.; Ac 25:18; 2 Cl 8:2. δύο καὶ πονηρά two evil things B 11:2 (Jer 2:13 v.l.).—πονηρόν ἐστίν τινι it is bad for someone Hm 5, 1, 4.—ῥύσασθαι ἀπὸ παντὸς πονηροῦ D 10, 5.② pert. to being so deficient in quality in a physical sense as to be worthless, of poor quality, worthless (X., Pla. et al.) καρποί (Ael. Aristid. 23, 57K.=42 p. 787 D.) Mt 7:17f (the same idea 13:48; cp. Jer 24:8 τὰ σῦκα τὰ πονηρά).③ pert. to being in an unhealthy condition physicallyⓐ in ref. to a part of the body sick (Pla., Prot. 313a σῶμα; πονηρῶς ἔχειν ‘be badly off’, ‘be ill’ since Thu. 7, 83, 3) of the eye (cp. Pla., Hipp. Min. 374d πονηρία ὀφθαλμῶν) Mt 6:23; Lk 11:34 (Weizsäcker, BWeiss, HHoltzmann, Fitzmyer, Goodsp., NRSV. But see s.v. ἁπλοῦς, λύχνος b, ὀφθαλμός 1, also 1aβ above and the four articles ET 53, ’42, 181f; 354f; 54, ’42, 26; 26f).ⓑ in ref. to the status of some ailment painful, virulent, serious (since Theognis 274) ἕλκος sore, ulcer (Dt 28:35; Job 2:7) Rv 16:2.—See Lofthouse s.v. κακός, end; WBrandt, ZNW 14, 1913, 189ff.—DELG s.v. πένομαι. M-M. TW.
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